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- <text id=93TT1431>
- <title>
- Apr. 12, 1993: Reviews:Music
- </title>
- <history>
- TIME--The Weekly Newsmagazine--1993
- Apr. 12, 1993 The Info Highway
- </history>
- <article>
- <source>Time Magazine</source>
- <hdr>
- REVIEWS, Page 74
- MUSIC
- Religion a la Mode
- </hdr>
- <body>
- <p>By CHRISTOPHER JOHN FARLEY
- </p>
- <qt>
- <l>PERFORMER: Depeche Mode</l>
- <l>ALBUM: Songs Of Faith and Devotion</l>
- <l>LABEL: Mute/Sire</l>
- </qt>
- <p> THE BOTTOM LINE: An alternative rock band looks heavenward
- for inspiration and nearly finds musical salvation.
- </p>
- <p> At a time when new age seems old, postmodern seems
- prehistoric and the anti-Establishment energy of grunge rock is
- being packaged and marketed like so many Cheez Doodles, Depeche
- Mode's musical vision of the future already seems a thing of the
- past: too-cool-to-care vocals, lyrics like something off an
- answering machine at a suicide hotline, industrial-strength
- dance grooves as unforgiving as capitalism itself. In
- retrospect, many of the band's angst-laden hits--Master and
- Servant, Fly on the Windscreen--now seem so terribly '80s,
- dispassionate, cold and metallic. Music written by androids,
- produced by cyborgs, performed by robots. Open the pod bay
- doors, HAL.
- </p>
- <p> Now, with its new album, Depeche Mode has found faith. At
- its core, this is still the same band that was behind such
- antireligious hits as Personal Jesus and Blasphemous Rumours,
- but on Songs of Faith and Devotion, the group uses sacred
- symbols to add emotional weight to its typically secular
- songcraft, dropping words like heaven, soul and Babylon and such
- phrases as golden gates, kingdom comes and angels sing.
- Religious terms used to drive home a nonreligious point? Clearly
- this English alternative rock band is seeking a new covenant
- with its fans.
- </p>
- <p> The album's first track, I Feel You, opens with a squeal
- of feedback. "You take me home/ To glory's throne," sings
- vocalist David Gahan. This time Gahan sounds as if he actually
- means the words. His vocals are rawer, more human; there's even
- a hint of optimism, a splash of erotic spirituality. The
- instrumentation goes beyond the usual techno-pop electronics;
- there are slashing guitars, not just impersonal synthesizers.
- One track, Judas, has bagpipes; the confessional One Caress
- features a 20-piece orchestra, including violins; and the almost
- cathartic Get Right with Me comes complete with a gospel chorus,
- as Gahan sings, "I will have faith in man...Friends, if
- you've lost your way/ You will find it again someday."
- </p>
- <p> This is a slickly produced, highly listenable album, but
- there is in the end a certain failure of nerve. The kind of
- belief that Depeche Mode places at the core of these faux faith
- songs actually requires the kind of deep commitment that the
- band seems unwilling or unable to make. The gospel-tinged Get
- Right with Me cuts off before it culminates, just as the music
- and singing are reaching a climax. In other songs, the scanning
- of religious symbols becomes a numbing succession, like a bored
- teenager channel-surfing cable networks. Judas the betrayer.
- Zap. MTV. Zap. The heavenly host. It's religiosity chic and not
- the thing itself. Something essential is missing--true faith
- perhaps. Zap. The trigger finger of Depeche Mode (French for
- fast fashion) flips the channel changer to the next emotion, the
- next trend.
- </p>
-
- </body>
- </article>
- </text>
-
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